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Friday, June 24, 2005 Today i want to share a story with you. Yes, it's again frm the sharing. But this time, no worries... U will not hav headache with my grammar liao...i found it...if u want to know more, u can go to http://www.wheaton.edu/bgc/archives/GUIDES/277.htm#3 cos i cut some parts to make it short and to focus on the topic lah. k?
This story is abt Jim Elliot ( dunno James or Jim lah, some say James, some say Jim), October 8, 1927, in Portland, to Fred and Clara L. Elliot, one of three brothers in a family which included Robert, Herbert, and a sister, Jane. His father was an itinerant non-sectarian evangelist in the Puget Sound area and his mother conducted a chiropractic practice. Their home was frequently visited by missionaries who were an important influence on the family. By the time he was about eight years old, Jim was aware of his salvation by Christ. He attended Benson Polytechnic High School, 1941-1945, majoring in architectural drawing and participating in sports with the goal of building his body for the rigors of missionary life. He also began preaching during these years. In his senior year, he was elected vice president of his class. Jim chose to attend Wheaton College because of his brother Bob's recommendation; he enrolled in the fall of 1945 with the goal of total commitment to God and the active pursuit of the disciplines involved. He was granted a scholarship and worked part-time to support his studies. Elliot joined the wrestling team at Wheaton and made varsity in his freshman year. He began speaking to youth groups in the Wheaton area, and in his junior year began a journal as another means of spiritual discipline. In the summer of that year, 1947, he stayed six weeks in Mexico with the missionary family of his friend, Ron Harris. There he learned Spanish and felt his own call directed toward mission work in Latin America. In June of 1950, Elliot spent several weeks in Norman, OK, at the Summer Institute of Linguistics, sponsored by Wycliffe Bible Translators. There he worked with a former missionary to the Quichua Indians of Ecuador and first heard of the remote and much-feared Huaorani tribe in that country. [The name commonly used for the tribe at the time was "Auca" and this was the name by which they were called in almost all the literature of the time period.] His response was immediate and, after a ten-day period of prayer for guidance, Elliot wrote to Dr. Wilfred Tidmarsh in Ecuador offering to come to that field. A recently abandoned station, Shandia, established for work with the Quichua Indians, was in need of staff. Preparations to leave for Ecuador occupied the second half of 1951; included was an itinerary through the East speaking to acquaint Plymouth Brethren there with the work and to raise support from those groups. Elliot and Fleming sailed to Ecuador on the Santa Juana on February 4, 1952, and Jim made his first journal entry on February 27 in Quito. Elisabeth Howard arrived in Quito in April, 1952, to study language, tropical diseases, and medical work. In June, the first aerial search of the Oriente territory where the Shandia station and the Quichua and Huaorani tribes were located was made from the Mission Aviation Fellowship station at Shell Mera. Huaoranis had recently killed five persons in that area. Shell Mera had been abandoned by Shell Oil Company as too dangerous a location because of the Huaoranis' hostility and the killing of Shell personnel. Elliot and Fleming moved to Shandia in September 1952. With the assistance of MAF pilot, Nathanael "Nate" Saint, Elliot and McCully located the first Huaorani huts in the jungle near Arajuno in September 1955. The Huaoranis had recently killed a mother and two children in this area. This sighting firmed determination of the men to attempt contact, and weekly "drops" of gifts to the Huaoranis from the plane were begun in October. As plans developed, Roger Youderian, a missionary working in Jivaria, was asked to join the men. Pete Fleming was the fifth man of the group hoping to make contact with the tribe. Using a battery-operated speaker, the men made thirteen trips over the area, broadcasting words of friendship in the Huaorani language and dropping such gifts as buttons, a kettle, a machete, and tinted photographs of each man. The Huaoranis responded by sending back a parrot and feathered head-dresses in the drop bucket. Encouraged by these responses, the men decided to find a suitable landing strip for the plane. They selected a sandy beach, which they named "Palm Beach", on the Curaray River and made a successful landing on January 2, 1956. After four trips to bring in a radio and other supplies, they built a tree shelter and began shouting Huaorani phrases into the jungle. Four days later, two Huaorani women and a young Huaorani man came out of the jungle. They appeared friendly, and "George" was given a brief ride in the airplane. The following day was spent quietly and without contacts. On Sunday, January 8, after songs, prayers, and a service, the men radioed their wives at 12:30 p.m. that contacts were expected by mid-afternoon and they would radio again at 4:30 p.m. When there was no radio message at that hour, a search and rescue operation began. Flight over the area showed a damaged plane, and a ground search party left for the area. Planes and a helicopter from the Ecuadorian Air Force and the U. S. Army, Air Force, and Navy flew in for aerial search. The ground and air groups met on January 13 at Curaray Beach. Jim Elliot's body was found downstream with three others. They had been killed by wooden lances and machetes, and the plane's fabric was ripped off and body damaged. Nate Saint's watch had stopped at 3:12 p.m. Because of the danger of another Huaorani attack, the burial service lasted only three minutes. The Army party came out by canoe or helicopter over a two-day period, spending one day trekking through Huaorani territory. The deaths of the five men--Jim Elliot, Ed McCully, Pete Fleming, Nate Saint, and Roger Youderian-were reported world-wide, and they were regarded by many as twentieth-century martyrs. Elisabeth Elliot returned to Shandia and resumed the work of her husband. She subsequently wrote three books about the mission work and its consequences: Through Gates of Splendor, a biography of her husband, Shadow of The Almighty, and The Savage My Kinsman. She also edited The Journals of Jim Elliot. Elisabeth Elliot and Rachel Saint went to live with the Huaorani group in 1959. One of the Huaorani tribe members later explained to the missionaries that "George" had told them that the white men planned to eat them, and that they would not otherwise have killed the men. This is the story of Jim Elliot. There's more but i cut it out. Tmr then i explain to you. The post too long liao and me waiting for shy to explain to me...hahas oh...btw, blessed birthday to shy again:) WX
- traveled on - 10:20 PM
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the traveller
Walked as: Wan Xuan, a full time christian, never ever off! past roads
[x]February 2005
[x]March 2005
[x]April 2005
[x]May 2005
[x]June 2005
[x]July 2005
[x]August 2005
[x]September 2005
[x]October 2005
[x]November 2005
[x]December 2005
[x]January 2006
other paths <--UthNity--> prayer list - When i'm at Ipoh...- Pray that i'll be able to slp well when i'm in Ipoh. It's really too terrible le. seriously. If i tell u the story, it will sound lyk ghost story. - Pray that I can have the time for my quiet time. cos i noe tt it's v unlikely to have my quiet time there la. they kip going out n my dad will go in n out of the room. - Safety... haha. i seriously dun wanna get myself injured. really!! my tournament is coming le. so ya. - Badminton Tournament (starting frm next thurs) - Safety again... - Take the game seriously. erm... seriously, i'm nt hoping to win, cos... tell u another time, nt tt... erm... wateva la! Thanks for praying... btw, before i go, i still wanna say this again. hahaha. go visit the uth blog k? n TAG! hahas. tag wateva u want. hi or wateva dou can. lol.
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